Wednesday, November 14, 2012

Question and Answer Approach

In this procedure, Socrates feigned ignorance of the keep down at hand and then attempted to strengthen his locate by the question-and- solution method. He always described himself as a 'gad-fly,' who aro apply people into thought and arriving at their own conclusions to a problem. Socrates claimed he re in ally was an ignorant soul. The method of pretending ignorance for the pursuit of taking advantage of an opponent in debate is cognise as 'Socratic Irony.' The assumption of ignorance by Socrates, when he was actually considered to be the wisest of the group, was referred to as his irony by his friends and associates.

Socrates is thought to contain utter: "The unexamined life is not worth living." Consequently, Socrates would examine the thinking of his pupils and cautiously inspect the concepts of much(prenominal) subjects as 'Justice,' 'Beauty,' 'Truth,' and other areas of experience. However, Socrates would never arrest to at a firm conclusion or answer concerning any subject. It would seem the process is more than important than a definite answer. As Bertrand Russell points out: "The matters that are suit adapted for discourse by the Socratic Method are those as to which we have already enough knowledge to come to a compensate conclusion, but have failed, through confusion of thought of overleap of analysis, to make the logical use of what


However, returning to Plato and his Theory of Ideas, Socrates was actually taking the position that knowledge is something that we remember after being prodded by questions-and-answers. Plato believed in absolutes. on that point is an absolute Form or Ideal with regard to such things as Beauty and Justice. For example, Absolute Justice is eternal and unchangeable. However, all just qualities or things in the natural world, in fact everything in the world of sense, are transient and corruptible. Plato's Republic is touch with Justice.
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The just state is examined rather than a just person because it is believed the large is easier to handle than the small. Bertrand Russell states: "The word 'justice,' as still used in the law, is more similar to Plato's conception than it is used in political speculation. Under the influence of democratic theory, we have come to associate justice with equality, while for Plato it had no such entailment . . . The first suggested definition of 'justice,' at the beginning of the Republic, is that it consists in remunerative debts. This definition is soon abandoned as inadequate, but something of it ashes at the end" (Russell 114). Russell's statement reflects the ambiguity of Socrates, who never reaches a definitive interpretation of Justice or anything else.

Book X of Plato's Republic concludes: "But if we shall follow my advice, believing the soul immortal, and able to undergo all evil things and all good things, we provide hold ever to the upward road, and we will practice in every way justice along with wisdom . . . " (Plato 490). Socrates was more concerned with the process of the soul than with ultimate answers.


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