Wednesday, November 14, 2012

The Life of An Aged

Friends are lost, jobs and superviseers end, and one sack up feel that one's most useful and productive years assimilate come to an end. From being a busy, productive and eng successiond individuals with almost(prenominal) to contribute, one may sense that one is now an lilliputian and unproductive person who must be taken care of by others.

This can lead, according to Lazarus (1999), to a sense of wishlessness. separate theorists agree; for example Coleman (1989) pointed out that depression is extremely coarse among older individuals, especially those who experience physical difficulties, social isolation, financial difficulties, or other problems that diminish their capacity for enjoyment or the ability to participate in essenceful relationships or activities. ripened individuals who lack a supportive family or friendship network, who do non have strong religious or ghostly beliefs and value systems, and who perceive themselves as having been discarded by company are especially in all probability to experience a prejudice of hope and a corresponding decline i


resource against despair. Social Research, 66 (2), 653 -

Conversely, Lazarus (1999) argues that old age can be a time of enormous meaning and value if hope remains alive.
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Older individuals who can determine their lives with satisfaction and a sense of achievement and who can imagine forward to an afterlife that is positive are less likely to suffer from anxiety or depression than those who do not feel this way. Lazarus (1999) sees the last stage of human life as another stage of development - a stage in which the individual compensates as much as possible for the fatal physical and mental losses

their enjoyment of life (Coleman, 1989).

native to this state of being, said Lazarus (1999), is commitment - commitment to others, to the self, to some label of values or norms, and (ideally) to some type of meaningful practise or set of activities. Commitments are a sour of hope and a product of hope. Lazarus (1999) argues that the older person who, regardless of his or her physical or financial limitations, remains committed to some
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